Die 1911 Traditional Match Elite ist eine Fullsize-Pistole im Two-Tone-Design mit einem Stahlverschluss im Stainless Finish und einem schwarz beschichteten Stahlgriffstück. Die Match Elite bietet Stainless-Bedienelemente, eine verstellbare Target Visierung und Holzgriffschalen von Hogue. Zu ihren Features zählen ein Stahlgriffstück und -verschluss, ein traditionelles Verschlussdesign, Rosenholzgriffschalen, eine verstellbare Target-Visierung und ein skelettierter Abzug.
100% 1911er, 40% weniger Munitionskosten! Die 1911er in klassischem Design im beliebtesten Kurzwaffenkaliber Europas. Stainless Steel Finish, mit fein einstellbarer Mikrometervisierung, Sportabzug, Matchlauf und ergonomisch optimierten Details. Ideal für die IPSC Classic Division.
Mary Eliza Isabella Frere (1845-1911) was an English author of works regarding India. She is most famous for her beautiful retellings of Indian fairy tales. Punchkin is a traditional fairy tale about a Rajah with seven daughters. When he remarries, the princesses´ stepmother is determined to do away with the girls and make her own daughter the heir to the throne. A series of adventures and trials follows which leads to the overthrow of an evil magician. 1. Language: English. Narrator: Cathy Dobson. Audio sample: http://samples.audible.de/bk/redd/001647/bk_redd_001647_sample.mp3. Digital audiobook in aax.
The history of C&A is paradigmatic of the economisation and rationalisation of the production and sale of clothing since the late nineteenth century. Mark Spoerer describes the historical ups and downs of this Dutch family business from its beginnings in Germany through the post-war German ´´economic miracle´´. He investigates how the Brenninkmeijer family´s traditional policy of recruiting new business leaders from its own ranks influences the company´s long-term strategy. In 1841, the brothers Clemens and August Brenninkmeijer, who had gotten their start in the itinerant garment trade in Westphalia, founded a business in the Netherlands that would expand to Germany in 1911 and to Britain in 1922. Despite the difficulties the Brenninkmeijers encountered as foreigners, capitalists and Catholics in the Third Reich, they exploited those chances opened up by the Nazi regime, including the ´Aryanisation´ of property. After 1945, the company experienced furious growth with the rise of a new consumer society, developing into one of Europe´s largest fashion retailers.
This book completes a landmark six-volume translation of the major writings of Wilhelm Dilthey (1833-1911), a philosopher and historian of culture who continues to have a significant influence on philosophy, hermeneutics, and the theory of the human sciences. These volumes make available to English readers texts that represent the full range of Dilthey´s work. The works in this volume present Dilthey´s most deeply held views about philosophy and how it can guide human practices. System of Ethics (1890) argues that Humean sympathy motivates us only externally and must be replaced with the internally motivated fellow-feeling of solidarity that respects others as ends in themselves. The Essence of Philosophy (1907) demonstrates how philosophy has developed from its traditional metaphysical role to the epistemological and encyclopedic functions that ground and order the natural and human sciences. The work also discloses an orientational function of philosophy that is explored further in ´´The Types of World-View and Their Development´´ (1911). Philosophical world-views are important in that they address the existential needs and riddles that grow out of life experience and are not solved by any of the sciences. In addition, the book features three other significant essays. ´´Present Day Culture and Philosophy´´ (1898) concerns the challenges to philosophy posed by contemporary culture. ´´Dream´´ (1903) is about the thinkers portrayed in Raphael´s School of Athens and Dilthey´s worries about them breaking up into three divergent groups. Finally, ´´The Problem of Religion´´ (1911) considers how religiosity can still inform lived experience in secular times.